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Oedipus the King, lines 1— Summary Oedipus steps out of the royal palace of Thebes and is greeted by a procession of priests, who are in turn surrounded by the impoverished and sorrowful citizens of Thebes. The citizens carry branches wrapped in wool, which they offer to the gods as gifts.
Thebes has been struck by a plague, the citizens are dying, and no one knows how to put an end to it. Oedipus asks a priest why the citizens have gathered around the palace. The priest responds that the city is dying and asks the king to save Thebes.
Oedipus replies that he sees and understands the terrible fate of Thebes, and that no one is more sorrowful than he. He has sent Creon, his brother-in-law and fellow ruler, to the Delphic oracle to find out how to stop the plague.
Just then, Creon arrives, and Oedipus asks what the oracle has said. Creon asks Oedipus if he wants to hear the news in private, but Oedipus insists that all the citizens hear. Creon then tells what he has learned from the god Apollo, who spoke through the oracle: He must be driven out in order for the plague to end.
On their way to consult an oracle, Laius and all but one of his fellow travelers were killed by thieves. Oedipus asks why the Thebans made no attempt to find the murderers, and Creon reminds him that Thebes was then more concerned with the curse of the Sphinx.
It bemoans the state of Thebes, and finally invokes Dionysus, whose mother was a Theban. Oedipus returns and tells the Chorus that he will end the plague himself. He asks if anyone knows who killed Laius, promising that the informant will be rewarded and the murderer will receive no harsher punishment than exile.
Oedipus curses himself, proclaiming that should he discover the murderer to be a member of his own family, that person should be struck by the same exile and harsh treatment that he has just wished on the murderer.
Oedipus castigates the citizens of Thebes for letting the murderer go unknown so long. The Leader of the Chorus suggests that Oedipus call for Tiresias, a great prophet, and Oedipus responds that he has already done so. Analysis Oedipus is notable for his compassion, his sense of justice, his swiftness of thought and action, and his candor.
At this early stage in the play, Oedipus represents all that an Athenian audience—or indeed any audience—could desire in a citizen or a leader.
In his first speech, which he delivers to an old priest whose suffering he seeks to alleviate, he continually voices his concern for the health and well-being of his people.
Sophocles seizes every opportunity to exploit this dramatic irony.Oedipus Rex (Oedipus the King) essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Oedipus Rex (Oedipus the King) by Sophocles. A summary of Oedipus the King, lines 1– in Sophocles's The Oedipus Plays.
Learn exactly what happened in this chapter, scene, or section of The Oedipus Plays and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans.
Oedipus Rex, also known by its Greek title, Oedipus Tyrannus (Ancient Greek: Οἰδίπους Τύραννος IPA: [oidípuːs týranːos]), or Oedipus the King, is an Athenian tragedy by Sophocles that was first performed around BC.
Originally, to the ancient Greeks, the title was simply Oedipus (Οἰδίπους), as it is referred to by Aristotle in the Poetics. Available for the first time as an independent work, David Grene’s legendary translation of Oedipus the King renders Sophocles’ Greek into cogent, vivid, and poetic English for a new generation to savor.
Over the years, Grene and Lattimore’s Complete Greek Tragedies have been the preferred choice of millions of readers—for personal libraries, individual study, and classroom use.
The Three Theban Plays - Oedipus the King - Oedipus at Colonus – Antigone by Sophocles Translation by F. Storr To Laius, King of Thebes, an oracle foretold that the child born to him by his queen Jocasta would slay his father and wed his mother. The Holy Bible: King James Version.
Psalms likewise the fool and the brutish person perish, and leave their wealth to others.